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Visit the Y8 Forum. Go to Forum Hide. Game details. However, there are some ideas on how the two are different. Fallen angels were created by God, just like all the other angels.
The origin of demons, on the other hand, is unclear. They simply appear in the text and they seem different from what is said about fallen angels.
Most texts simply refer to them as being spirits without a body. As Lucifer challenged God and asked to be His equal, he was backed by some of the angels.
In his demise, the followers of Lucifer were doomed to follow him in his banishment to Hell. As they became part of his army, their main goal was to win over souls by getting Man to sin.
Devils are evil spirits that usually do more harm through possessions rather than spend their time corrupting souls. Fallen angels, like regular angels, were created in the image of God.
They look human and have a gender. They are also said to be beautiful. Demons, on the other hand, are always represented in paintings as having a human-like form but also hooves, horns and a tail, like a goat.
In other words, popular piety, feeding on graphic and symbolic representations of angels, has to some extent posited semidivine or even divine status to angelic figures.
Though such occurrences are not usually sanctioned doctrinally or theologically, some angelic figures, such as Mithra a Persian god who in Zoroastrianism became an angelic mediator between heaven and earth and judge and preserver of the created world , have achieved semidivine or divine status with their own cults.
In these monotheistic religions though Zoroastrianism later became dualistic as also in Judaism , the functional characteristics of angels are more clearly enunciated than their ontological or nature of being characteristics—except in the many instances in which popular piety and legend have glossed over the functional aspects.
Various religions, including those of nonliterate cultures , have beliefs in intermediary beings between the sacred and profane realms, but the belief is most fully elaborated in religions of the West.
The term gradually was applied to the lesser spirits of the supernatural realm who exerted pressures on humans to perform actions that were not conducive to their well-being.
The dominant interpretation has been weighted in favour of malevolence and that which forbodes evil, misfortune, and mischief. In religions of nonliterate peoples, spiritual beings may be viewed as either malevolent or benevolent according to the circumstances facing the individual or community.
Thus, the usual classification that places demons among malevolent beings is not totally applicable in reference to these religions.
The positions of spiritual beings or entities viewed as benevolent or malevolent may in the course of time be reversed.
Such has been the case in the ancient Indo-Iranian religion , from which evolved early Zoroastrianism and the early Hinduism reflected in the Vedas ancient Aryan hymns.
In Zoroastrianism the daeva s were viewed as malevolent beings, but their counterparts, the deva s in ancient Hinduism, were viewed as gods.